Monday, April 1, 2013

Two Chinese Pieces on Pipa




Title:  “A Moonlit Night On The Spring River” and “Ambush from 10 Sides”

Performers:  
Vivian Ge

Culture:  Chinese

Orchestration:  Pipa


            Here’s another video that includes performance as well as some verbal explanation of the tradition from which come the music and the performer.  According to miss Ge, the Pipa has a history of over two thousand years.  That’s coming from a musical history—Chinese musical history—of upwards of 7000 years!  It’s awesome that these traditions have been preserved for so long…

            Or have they?  One of the most important bits of cultural context I’ve gotten from my reading about China has involved political and musical reform implemented since 1949, when the People’s Republic of China was established and a new movement to unite the peoples of China through music began.  New musical genres, especially involving large, westernized ensembles (like traditional European classical orchestras, but with Chinese instruments), were created for the purpose of popularizing guoyue, or literally “music of the nation.”  Since then, much appreciation has been shown for folk genres, instruments, and musicians, and conservatories have been established for the purpose of producing highly skilled musicians.

This brings me to the topic of authenticity.  How do we know that the music performed in this video is authentic?  Vivian Ge doesn’t actually say that she’s playing folk music, although she does mention that the Pipa “has always had the title of being the king of folk music.”  I don’t know how much formal training, if any, miss Ge has received, but I guess it’s possible that this performance is pretty close to authentic or way off.

1 comment:

  1. I don't personally know about the music reform you mentioned, except for what you stated, but it makes me wonder if authenticity was sacrificed way back when it began. I usually think of folk music as being passed down in the oral tradition (which is probably the case with Chinese folk music as it is with most folk music), and seeing as conservatories have been since devoted to training musicians, I wonder if there is a large discrepancy between how musicians played folk music in the past and how they perform it now after having been formally trained.

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